Jews, or Jewish Americans, are Jews who are American citizens or resident
aliens. The United States is home to the largest or second largest
Jewish community in the world depending on religious definitions and
varying population data.
Jewish community in the United States is composed predominantly
of Ashkenazi Jews who emigrated from Central and Eastern Europe,
and their US-born descendants. There are, however, small numbers
of both older and more recently arrived Sephardic Jews (Spanish
and Portuguese Jews and those descended from them following the
15th century expulsion), as well as smaller numbers of Mizrahi Jews
(Jewish communities with extended histories in the Middle East,
North Africa, Caucasus and Central Asia), Ethiopian Jews, Indian
Jews and others from various smaller Jewish ethnic divisions. The
Jewish community in America, therefore, manifests a wide range of
Jewish cultural traditions, as well as encompassing the full spectrum
of religious observance, from the ultra-Orthodox Haredi communities
to Jews who are entirely secular and atheist.
article: History of the Jews in the United States
have been present in what is today the United States of America
as early as the seventeenth century, if not earlier, though they
were small in numbers and almost exclusively Sephardic Jewish immigrants
of Spanish and Portuguese ancestry. Until about 1830 Charleston,
South Carolina had more Jews than anywhere else in North America.
Large scale Jewish immigration, however, did not commence until
the nineteenth century, when, by mid-century, many secular Ashkenazi
Jews from Germany arrived in the United States, primarily becoming
merchants and shop-owners. There were approximately 250,000 Jews
in the United States by 1880, many of them being the educated, and
largely secular, German Jews, although a minority population of
the older Sephardic Jewish families remained influential.
a result of persecution in parts of Eastern Europe, Jewish immigration
to the United States increased dramatically in the early 1880s,
with most of the new immigrants also being Yiddish-speaking Ashkenazi
Jews, though mostly from the poor rural populations of the Russian
Empire (including the Russian-controlled portions of the former
Duchy of Warsaw–see History of the Jews in Poland), many of them
coming from the Pale of Settlement (modern Poland, Lithuania, Belarus,
Ukraine and Moldova ). Over 2,000,000 arrived between the late nineteenth
century and 1924, when immigration restrictions increased due to
the National Origins Quota of 1924 and Immigration Act of 1924.
Most settled in New York City and its immediate environs (New Jersey,
etc.), establishing what became one of the world's major concentrations
of Jewish population.
the beginning of the twentieth century, these newly-arrived Jews
built support networks consisting of many small synagogues and Ashkenazi
Jewish Landsmannschaften (German for "Territorial Associations")
for Jews from the same town or village. Jewish American writers
of the time urged assimilation and integration into the wider American
culture, and Jews quickly became part of American life. 500,000
American Jews (or half of all Jewish males between 18 and 50) fought
in World War II, and after the war Jewish families joined the new
trend of suburbanization. There, Jews became increasingly assimilated
as rising intermarriage rates combined with a trend towards secularization.
At the same time, new centers of Jewish communities formed, as Jewish
school enrollment more than doubled between the end of World War
II and the mid-1950s, while synagogue affiliation jumped from 20%
in 1930 to 60% in 1960.
and Civil Rights
the first group of Jewish immigrants from Germany tended to be politically
conservative, the second wave that started in the early 1880s were
generally more liberal or left wing. Polls showed that Democrats
Franklin D. Roosevelt and Harry S. Truman received over 90% of the
Jewish American vote in the elections of 1940, 1944 and 1948. Democrat
Adlai Stevenson received 70% of the Jewish American vote during
the 1952 and 1956 presidential elections. In the 1960 election,
Jewish Americans voted over 80% for Catholic Democrat John F. Kennedy.
In 1964, when the Republican candidate was the strongly conservative
Barry Goldwater (whose paternal grandparents were Jewish), 90% of
the Jewish American vote went to his opponent. Since 1968, Jewish
Americans have voted about 70%-80% Democratic, increasing to 87%
for Democratic House candidates during the 2006 elections. Currently,
of the 13 Jewish Americans in the Senate (out of 100 members),
only two (Norm Coleman and Arlen Specter) are Republicans, and of
the 30 in the House (out of 435 members), only one (Eric Cantor)
a group, Jewish Americans have been very active in fighting prejudice
and discrimination, and have historically been active participants
in civil rights movements since the 1930s, including active support
and participation in the black civil rights / desegration movement,
active support and participation in the women's rights movement,
and active support for gay rights movement. Seymour Siegel suggests
that the historic struggle against prejudice faced by Jews led to
a natural sympathy for any people confronting discrimination. Joachim
Prinz, president of the American Jewish Congress, stated the following
when he spoke from the podium at the Lincoln Memorial during the
famous March on Washington on August 28, 1963: "As Jews we
bring to this great demonstration, in which thousands of us proudly
participate, a twofold experience—one of the spirit and one of our
history... From our Jewish historic experience of three and a half
thousand years we say: Our ancient history began with slavery and
the yearning for freedom. During the Middle Ages my people lived
for a thousand years in the ghettos of Europe... It is for these
reasons that it is not merely sympathy and compassion for the black
people of America that motivates us. It is, above all and beyond
all such sympathies and emotions, a sense of complete identification
and solidarity born of our own painful historic experience. "
Holocaust had a profound impact on the community in the United States,
especially after 1945, as Jews tried to comprehend what had happened,
and especially to commemorate and grapple with it when looking to
the future. Abraham Joshua Heschel summarized this dilemma when
he attempted to understand Auschwitz: "To try to answer is
to commit a supreme blasphemy. Israel enables us to bear the agony
of Auschwitz without radical despair, to sense a ray [of] God's
radiance in the jungles of history."
began taking a special interest in international affairs in the
early twentieth century, especially regarding pogroms in Imperial
Russia, and restrictions on immigration in the 1920s. This period
is also synchronous with the development of political Zionism and
the Balfour Declaration. Large-scale boycotts of German merchandize
were organized during the 1930s, which was synchronous with the
rise of Fascism in Europe. Franklin D. Roosevelt's leftist domestic
policies received strong Jewish support in the 1930s and 1940s,
as did his foreign policies and the subsequent founding of the United
Nations. Support for political Zionism in this period, although
growing in influence, remained a distinctly minority opinion. The
founding of Israel in 1948 made the Middle East a center of attention;
the immediate recognition of Israel by the American government was
an indication of both its intrinsic support and the influence of
attention initially was based on a natural and religious affinity
toward and support for Israel and world Jewry. The attention is
also because of the ensuing and unresolved conflicts regarding the
founding Israel and Zionism itself. A lively internal debate commenced,
following the Six-Day War. The American Jewish community was divided
over whether or not they agreed with the Israeli response; the great
majority came to accept the war as necessary. A tension existed
especially for leftist Jews, between their liberal ideology and
(rightist) Zionist backing in the midst of this conflict. This deliberation
about the Six-Day War showed the depth and complexity of Jewish
responses to the varied events of the 1960s. Similar tensions
were aroused by the 1977 election of Begin and the rise of revisionist
policies, the 1982 Lebanon War and the continuing occupation of
the West Bank and Gaza. The subject remains fodder for deep divisions
among American Jews to this day.
Percentage of Jewish population in the United States, 2000.The Jewish
population of the United States is one of the largest in the world.
population figures vary depending on whether Jews are accounted
for based on halakhic considerations, or secular, political and
ancestral identification factors. There were about 4 million adherents
of Judaism in the U.S. as of 2001, approximately 1.4% of the US
population. The community self-identifying as Jewish by birth,
irrespective of halakhic (unbroken maternal line of Jewish descent
or formal Jewish conversion) status, numbers about 7 million, or
2.5% of the US population. According to the Jewish Agency, for the
year 2007 Israel is home to 5.4 million Jews (40.9% of the world's
Jewish population), while the United States contained 5.3 million
(40.2%). The Jewish Agency's figure for Israel, however, included
those who do not consider themselves Jews and those who are not
Jewish by halakha (including a large number of Russians who immigrated
under the Law of Return but are not technically Jewish by any authoritative
definition), while the estimate for the US and other countries did
not include such people.
most recent large scale population survey, released in the 2006
American Jewish Yearbook population survey estimates place the number
of American Jews at 6.4 million, or approximately 2.1% of the total
population. This figure is significantly higher than the previous
large scale survey estimate, conducted by the 2000-2001 National
Jewish Population estimates, which estimated 5.2 million Jews. A
2007 study released by the Steinhardt Social Research Institute
(SSRI) at Brandeis University presents evidence to suggest that
both of these figures may be underestimations with a potential 7.0-7.4
million Americans of Jewish decent. Jews in the U.S. settled
largely in and near the major cities. The Ashkenazi Jews, who are
now the vast majority of American Jews, settled first in the Northeast
and Midwest but in recent decades increasingly in the South and
West. In descending order, the metropolitan areas with the highest
Jewish populations are New York City (1,750,000), Miami (535,000),
Los Angeles (490,000), Philadelphia (285,000), Chicago (265,000),
San Francisco (210,000), Boston (208,000), and Baltimore-Washington
(165,000). Although New York is the second largest Jewish population
center in the world, after the Gush Dan metropolitan area in Israel,
the Miami metropolitan area has a slightly greater Jewish population
on a per-capita basis (9.9% compared to metropolitan New York's
9.3%). Several other major cities have over 5% Jewish proportions,
including Cleveland, Baltimore, and St. Louis. Miami and Los Angeles
have long been major centers. Smaller, but growing numbers are found
in Houston, Dallas, Phoenix, Charlotte, and especially Atlanta and
Las Vegas. In many metropolitan areas, the majority of Jewish families
live in suburban areas. In Detroit, for example, the Jewish population
is particularly concentrated in suburban Oakland County.
Texans have been a part of Texas History since the first European
explorers arrived in the 1500s.  By 1990, there are around 108,000
adherents to Judaism in Texas.
Israeli immigrant community in America is less widespread. The significant
Israeli immigrant communities in the United States are in Los Angeles,
New York City, Miami, and Chicago.
Organisation for Economic Co-operation and Development calculated
an 'expatriate rate' of 2.9 persons per thousand, putting Israel in
the mid-range of expatriate rates among the 175 OECD countries
examined in 2005.
Immigrant Soviet Jews began arriving after the Jackson-Vanik laws
of the 1970s and are heavily concentrated in New York City, Houston,
Dallas, San Francisco, Baltimore, Los Angeles and many other large
American cities, although these Russian Jews can be found throughout
the US in cities even with very small Jewish populations.
Jews began arriving to the United States in large numbers in the
late 1970s before the Islamic Revolution and most of them settled
in Los Angeles and Great Neck on Long Island. Most Bukharian Jews
arrived after the Collapse of the Soviet Union to New York City,
San Francisco, Seattle, Atlanta, Arizona and elsewhere.
to the 2001 undertaking of the National Jewish Population Survey,
4.3 million American Jews have some sort of strong connection to
the Jewish community, whether religious or cultural.
and population changes
same social and cultural characteristics of the United States of
America that facilitated the extraordinary economic, political,
and social success of the American Jewish community have also been
attributed to contributing to widespread assimilation, a controversial
and significant issue in the modern American Jewish community. While
not all Jews disapprove of intermarriage, many members of the Jewish
community have become concerned that the high rate of interfaith
marriage will result in the eventual disappearance of the American
Intermarriage rates have risen from roughly 6% in 1950 to
approximately 40%-50% in the year 2000. Only about 33% of intermarried couples
raise their children with a Jewish religious upbringing. This, in
combination with the comparatively low birthrate in the Jewish community,
has led to a 5% decline in the Jewish population of the United States
in the 1990s.. In addition to this, when compared with the general
American population, the American Jewish community is slightly older.
the fact that only 33% of intermarried couples provide their children
with a Jewish upbringing, doing so is more common among intermarried
families raise their children in areas with high Jewish populations,
such as the greater New York City metropolitan area, Boston, Los
Angeles, Philadelphia, Detroit, Baltimore-Washington, Chicago, and
Cleveland (which has the highest Jewish-American population per
capita for smaller, major U.S. cities). In the Boston area, one
study shows that 60% percent of children of intermarriages are being
raised as Jews by religion; giving the perception that intermarriage
is contributing to a net increase in the number of Jews. As
well, some children raised through intermarriage rediscover and
embrace their Jewish roots when they themselves marry and have children.
contrast to the ongoing trends of assimilation, some communities
within American Jewry, such as Orthodox Jews, have significantly
higher birth rates and lower intermarriage rates, and are growing
rapidly. The proportion of Jewish synagogue members who were Orthodox
rose from 11% in 1971 to 21% in 2000, while the overall Jewish community
declined in number.  This trend, however, is likely due at least
as much to declining synagogue membership and practice among the
non-Orthodox as to greater numbers of Orthodox.
2000, there were 360,000 so-called "ultra-orthodox" (Haredi)
Jews in USA (7.2%). The figure for 2006 is estimated at 468,000
half of the American Jews are considered to be religious. Out of
this 2,831,000 religious Jewish population, 92% are White, 5% Hispanic
(Mostly Argentine Ashkenazim), 1% Asian (Mostly Bukharian and Persian
Jews), 1% Black and 1% Other (Mixed Race.etc). Almost this many
non-religious Jews exist in United States, the proportion of Whites
being higher than that among the religious population.
is generally considered an ethnic identity as well as a religious
religious practice in America is quite varied. Among the 4.3 million
American Jews described as "strongly connected" to Judaism,
over 80% have some sort of active engagement with Judaism, ranging
from attendance at daily prayer services on one end of the spectrum
to as little as attendance Passover Seders or lighting Hanukkah
candles on the other.
survey found that of the 4.3 million strongly connected Jews, 46%
belong to a synagogue. Among those who belong to a synagogue, 38%
are members of Reform synagogues, 33% Conservative, 22% Orthodox,
2% Reconstructionist, and 5% other types. Traditionally, Sephardic
and Mizrahis do not have different branches (Orthodox, Conservative,
Reform, etc) but usually remain observant and religious. The survey
discovered that Jews in the Northeast and Midwest are generally
more observant than Jews in the South or West. Reflecting a trend
also observed among other religious groups, Jews in the Northwestern
United States are typically the least observant.
Harris Poll found that 16% of American Jews go to the synagogue
at least once a month, 42% go less frequently but at least once
a year, and 42% go less frequently than once a year. The poll also
found that 48% of American Jews believe in God, 19% believe there
is no God, and 33% are not sure whether or not there is a God.
recent years, there has been a noticeable trend of secular American
Jews returning to a more religious, in most cases, Orthodox, style
of observance. Such Jews are called baalei teshuva ("returners",
see also Repentance in Judaism). It is uncertain how widespread
or demographically important this movement is at present.
great majority of school-age Jewish students attend public schools,
although Jewish day schools and yeshivas are to be found throughout
the country. Jewish cultural studies and Hebrew language instruction
is also commonly offered at synagogues in the form of supplementary
Hebrew schools or Sunday schools.
the 1950s, a quota system at elite colleges and universities limited
the number of Jewish students. Before 1945, only a few Jewish professors
were permitted as instructors at elite universities. In 1941, anti-Semitism
drove Milton Friedman from a non-tenured assistant professorship
at the University of Wisconsin-Madison. Harry Levin became the
first Jewish full professor in the Harvard English department in
1943, but the Economics department decided not to hire Paul Samuelson
in 1948. Harvard hired its first Jewish biochemists in 1954.
American Jews no longer face the discrimination in college admissions
that they did in the past. By 1986, a third of the presidents of
the elite undergraduate clubs at Harvard were Jewish, and Paul
Samuelson's nephew, Lawrence Summers, became President of Harvard
University in 2001. According to estimates from Hillel: The Foundation
for Jewish Campus Life, Jews make up well over one-fifth of the
student body in America's most prominent institutions of higher
The German Jews were primarily Republicans. However the Yiddish-speaking
Jews, many with experience with the Labor Bund in Eastern Europe,
were leaders in the socialist and labor movements after 1910. They
formed strong unions that played a major role in left-wing politics,
and after 1936 in Democratic party politics. Polls showed Jews gave
90% support to Democrats Franklin D. Roosevelt and Harry S. Truman
in the elections of 1940, 1944 and 1948. They gave about a third
of their vote to Republican Dwight D. Eisenhower in 1952 and 1956.
In 1960 Jews voted 83% for Catholic Democrat John F. Kennedy. In
1964, when the Republicans nominated arch-conservative Barry Goldwater
(whose father was Jewish), 90% of Jews voted for his opponent.
the mid-20th century Jewish Congressmen from New York and Chicago
gained important committee assignments through seniority, including
Adolph J. Sabath and Emmanuel Celler, both Democrats. Republican
Jacob Javits was a powerful Senator in the 1960s and 1970s.
Lieberman was the first Jew to run for national office on a major
party ticket when he was chosen as Al Gore's vice-presidential nominee
in the 2000 presidential election.
of 2007, there are 13 Jewish senators, or 13% of the senate.
Jewish American culture
See also: Secular Jewish culture
Since the time of the last major wave of Jewish immigration to America
(over 2,000,000 Eastern European Jews who arrived between 1890 and
1924), Jewish secular culture in the United States has become integrated
in almost every important way with the broader American culture.
Many aspects of Jewish American culture have, in turn, become part
of the wider culture of the United States.
Although almost all American Jews are today native English-speakers,
some American Jews are bilingual with Modern Hebrew. A variety of
other languages are still spoken within some American Jewish communities,
communities which are representative of the various Jewish ethnic
divisions from around the world that have come together to make
up America's Jewish population.
of America's Hasidic Jews (being exclusively of Ashkenazi descent)
are raised speaking Yiddish. Yiddish was once spoken as the primary
language by most of the several million European Jews who immigrated
to the United States (it was, in fact, the original language in
which The Forward was published). Yiddish has had an influence on
American English, and words borrowed from it include chutzpah ("effrontery",
"gall"), nosh ("snack"), schlep ("drag"),
schmuck ("fool", literally "penis"), and, depending
on ideolect, hundreds of other terms. (See also Yinglish.)
Persian Jewish community in the United States, notably the large
community in and around Los Angeles and Beverly Hills, California,
primarily speak Persian (see also Judeo-Persian) in the home and
synagogue. They also support their own Persian language newspapers.
Persian Jews also reside in eastern parts of New York such as Kew
Gardens and Great Neck, Long Island.
recent Jewish immigrants from the Soviet Union speak primarily Russian
at home, and there are several notable communities where public
life and business are carried out mainly in Russian, such as in
Brighton Beach in New York City.
Bukharian Jews speak Bukhori (a dialect of Persian) and Russian.
They publish their own newspapers such as the Bukharian Times and
a large portion live in Queens, New York. Forest Hills in the New
York City borough of Queens is home to 108th Street, which is called
by some "Bukharian Broadway", a reference to the many
stores and restaurants found on and around the street that have
Bukharian influences. Many Bukharians are also represented in parts
of Arizona, Miami, Florida, and areas of Southern California such
as San Diego.
Hebrew is the language of most Jewish religious literature, such
as the Tanakh (Bible) and Siddur (prayerbook). Modern Hebrew is
also the primary official language of the modern State of Israel,
which further encourages many to learn it as a second language.
Some recent Israeli immigrants to America speak Hebrew as their
of the Jews in Miami and Los Angeles, the second largest Jewish
community in the United States, immigrated from the countries of
Latin America. Many of these Hispanic Jews (many of them of Sephardic
origin dating back to the Spanish and Portuguese colonial era, but
also many of Ashkenazi descent from recent Central and Eastern European
immigration to Latin America) speak Spanish in the home, and some
have intermarried with the non-Jewish Hispanic population. Recent
Jews from Spain and among their descendants speak Spanish. Spanish
may be spoken by other Jews with ancestry outside Spain and Latin
America living in areas near predominantly Hispanic populations.
There are a large number of synagogues in the Miami area that give
services in Spanish. Many Luso-Jews with origin from Brazil and
Portugal (Sephardic Jews but including in Brazil, Sephardic Jews
with Spanish origin, Ashkenazi, and Mizrahi) speak Portuguese in
home. There are a handful of older European immigrant communities
that still speak Ladino.
Jewish American literature
Main article: Jewish American literature
Although American Jews have contributed greatly to American arts
overall (see the following section), there remains a distinctly
Jewish American literature. Generally exploring the experience of
being a Jew, especially a Jew in America, and the conflicting pulls
of secular society and history, the literary traditions of Philip
Roth, Saul Bellow, Chaim Potok, Leon Uris, Herman Wouk, Cynthia
Ozick and Bernard Malamud all fall into this category. Younger authors
(e.g., Paul Auster, Lisa Crystal Carver, Allegra Goodman, Gary Shteyngart,
Michael Chabon and Jonathan Safran Foer) continue this view of Jewish
American literature, examining the Holocaust, and the meaning of
being an American Jew.
individual Jews have made significant contributions to American
popular culture. There have been many Jewish American actors and
performers, ranging from early 1900s actors like Carmel Myers, Fanny
Brice and the first cowboy film star,
Broncho Billy Anderson, to
classic Hollywood film stars like Lauren Bacall, Kirk Douglas, Tony
Curtis, and culminating in many currently known actors, including
Sarah Michelle Gellar, Winona Ryder, Alicia Silverstone, Natalie
Portman, Sarah Jessica Parker, Kate Hudson, Scarlett Johansson,
Rachel Bilson, Adam Brody, Ashley & Jennifer Tisdale, Zac Efron,
Evan Rachel Wood, Adrien Brody, Lisa Kudrow, Ben Stiller, Adam Sandler,
Jerry Seinfeld, Robert Downey Jr., Larry David, Bahar Soomekh, Sara
Paxton, Jake Gyllenhaal and Maggie Gyllenhaal, amongst others. Many
of the early Hollywood moguls and pioneers were Jewish, such as
Barney Balaban (Paramount Pictures), Henry Cohen (Columbia Pictures),
Samuel Goldwyn and Louis B. Mayer (MGM), William Fox, Jesse L. Lasky,
Carl Laemmle, Marcus Loew, Adolph Zukor, and the original Warner
Brothers. The characteristically Jewish field of American comedy
Three Stooges, Milton Berle, Bea Arthur,
Mel Brooks, George Burns, Woody Allen, Joan Rivers, and Gilda Radner.
The legacy also includes songwriters as diverse as Irving Berlin,
Burt Bacharach, Carol King, Ramblin' Jack Elliott, Robert B. Sherman
and Richard M. Sherman (aka "The Sherman Brothers"), Jerry
Leiber and Mike Stoller, Jeff Barry, Neil Diamond, Lou Reed, Bob
Dylan, Chris Cornell, and Paul Simon and writers as diverse as J.D.
Salinger, Joseph Heller,
Ayn Rand, E.L. Doctorow, Lillian Hellman,
Allen Ginsberg, Isaac Asimov, and Harlan Ellison, in addition to
the authors listed above.
the countercultural and radical political front, Jewish hippies
Abbie Hoffman and Jerry Rubin, with help from Allen Ginsberg, formed
the controversial Youth International Party ("Yippies"),
and the four main organizers of the 1969 Woodstock Festival concert
were all Jewish, as was Max Yasgur, the man on whose farm the legendary
concert took place. In addition, master sound mixer and producer
Eddie Kramer was Jewish, as is Bob Dylan, born Robert Allen Zimmerman,
his first wife, Sara and sons Jesse and Jakob. Bob Dylan did convert
to Christianity in the late 1970s, but he returned to his Jewish
roots in the 1980s.
Jews have been at the forefront of women's issues. Jewish Women's
rights activist Gloria Steinem once became a Playboy Bunny in order
to write a book on how women were treated at their clubs.
have also done well in the field of sport. The most notable of all
would be Jewish Swimmer Mark Spitz who won 7 gold medals at the
1972 Munich Olympics, which is still an Olympic record for a single
year in any sport.
creator Mark Zuckerberg has recently gained international prominence
with the immense popularity of this online social networking site.
Government and military
Grave of Confederate Jewish soldier near Clinton, LouisianaPoliticians
· Military figures
Since 1845, a total of 29 Jews have served in the Senate, including
present-day senators Chuck Schumer (D-NY), Frank Lautenberg (D-NJ),
Arlen Specter (R-PA), Norm Coleman (R-MN), Russ Feingold and Herb
Kohl (both D-WI), Barbara Boxer and Dianne Feinstein (both D-CA),
Carl Levin (D-MI), Ron Wyden (D-OR), and Joe Lieberman (Independent-CT).
In 2007, the number of Jews in the Senate rose to thirteen with
the additional of Bernie Sanders (I-VT) and Ben Cardin (D-MD). The
number of Jews elected to the House rose to an all time high of
30. Seven Jews have been appointed on the United States Supreme
American Jews have been awarded the Medal of Honor. Judah P. Benjamin
was a member of the Confederate cabinet.
World War II
After the Japanese attack on Pearl Harbor on December 7, 1941, and
the American entry into World War II, hundreds of thousands of Jews
joined national service. More than 550,000 served in the U.S. military
during World War II; about 11,000 were killed and more than 40,000
were wounded. There were three recipients of the Medal of Honor,
157 recipients of the Army Distinguished Service Medal, Navy Distinguished
Service Medal, Distinguished Service Cross, or Navy Cross, and about
1600 recipients of the Silver Star. About 50,242 other decorations.
citations and awards were given to Jewish military personnel, for
a total of 52,000 decorations. During this period, Jews were approximately
3.3 percent of the total U.S. population but constituted about 4.23
percent of the U.S. armed forces. About 60 percent of all Jewish
physicians in the United States under 45 years of age were in service
as military physicians and medics.
Jewish physicists were involved in the Manhattan Project, the secret
World War II effort to develop the atomic bomb. Many of these were
refugees from Nazi Germany or from antisemitic persecution elsewhere
in Europe. Jewish scientists involved in the Manhattan Project include
Robert Oppenheimer, Richard P. Feynman, Wolfgang Pauli, Leo Szilard,
Albert Einstein, John von Neumann, Isidor I. Rabi, Edward Teller,
Eugene Wigner, Otto Frisch, Samuel Goudsmit, Jerome Karle, Stanislaw
Ulam, Robert Serber, Louis Slotin, Walter Zinn, Robert Marshak,
Felix Bloch, Emilio G. Segrè, James Franck, Joseph Joffe,
Eugene Rabinowitch, Hy Goldsmith, Samuel Cohen, Victor F. Weisskopf,
and David Bohm. Hans Bethe and Niels Bohr both had Jewish mothers,
which also necessitated their fleeing from Nazi-occupied lands during
Science, business, and academia
Scientists · Businesspeople · Academics
Ashkenazi Jews have traditionally been drawn to business and academia
(see Secular Jewish culture for some of the causes), and have made
major contributions in science, economics, and the humanities. Of
American Nobel Prize winners, 37% have been Jewish Americans (19
times the percentage of Jews in the population), as have been 71%
of the John Bates Clark Medal winners (thirty-five times the Jewish
percentage). While Jewish Americans only constitute roughly 2.5%
of the U.S. population, they occupied 7.7% of board seats at U.S.
Distribution of Jewish-Americans
According to the Glenmary Research Center, which publishes Religious
Congregations and Membership in the United States , the 100
counties and independent cities in 2000 with the largest Jewish
communities, based by percentage of total population, were: